Thursday, October 2, 2025

Scripture Readings

Thursday, October 2, 2025

Today’s commemorated feasts and saints

Hieromartyr Cyprian, Virgin Martyr Justina, and Martyr Theoctistus, of Nicomedia (304). Bl. Andrew, Fool-for-Christ, at Constantinople (936). Repose of Rt. Blv. Princess Anna of Kashin (1338). Ven. Cassian of Uglich (1504). Martyrs David and Constantine, Princes of Georgia (740). Righteous Warrior Theodore Ushakóv (1817).

Prayer Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.

Ephesians 4:14-19

     14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. 17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

Luke 6:12-19

     12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, 16 And Judas the brother of James, and Judas Iscariot, which also was the traitor. 17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

The Refuge: Anchoring the Soul in God

Joseph: An Edifying Story Taken from the Book of Genesis – Part 25 of 37

Papa Demetrios

Oct 01, 2025

“Joseph gave the secret command to fill the bags of his brothers with wheat and to return the money they had paid into each bag, and even to give them extra money for the return journey. … At the first stop, one of them, intending to feed his donkey, took off the bag from its back. Somehow, it came untied; and he saw his bundle of money lying on the top of the bag of wheat. He called to his brothers: ‘My money has been returned to me …’ Their hearts were horrified. They were disturbed, and said to one another: ‘What is God doing with us?’ Having arrived in the land of Canaan, they recounted to their father everything that had occurred to them… When they poured the wheat out of their bags, each one of them found the bundle of money with which he had paid for the wheat, … and they were afraid. Their father was also afraid. ‘You,’ he said to them, ‘have made me completely childless: Joseph is no more; Simeon is no more; and now, you want to take Benjamin from me? Because of you, all these troubles have fallen on my head.’ Reuben answered him: ‘You may kill both of my sons, if I do not bring Benjamin back to you.’ But the elder said: ‘My son will not go with you! His brother died, he alone remans. If any evil were to befall him on the road, then you will send me — sorrowfully, in my old age, into hell.’”


In Christ,
Sdn. Daniel Rudder

www.crosscrafter.com
www.web-printsolutions.com
www.buttercupvalleyfarm.com
469-556-6179

Saturday, March 25, 2023

Scripture Readings

Saturday, March 25, 2023

Today’s commemorated feasts and saints

The Annunciation of our Most Holy Lady, Theotokos and Ever-Virgin Mary . Fourth Saturday of Lent .

Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.

 

Genesis 28:10-17

10 And Jacob went out from Beersheba, and went toward Haran. 11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. 12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. 13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; 14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. 15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. 16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. 17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

Ezekiel 43:27-44:4

27 And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD. 1 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut. 2 Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut. 3 It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same. 4 Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

Proverbs 9:1-11

1 Wisdom hath builded her house, she hath hewn out her seven pillars: 2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 3 She hath sent forth her maidens: she crieth upon the highest places of the city, 4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 5 Come, eat of my bread, and drink of the wine which I have mingled. 6 Forsake the foolish, and live; and go in the way of understanding. 7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11 For by me thy days shall be multiplied, and the years of thy life shall be increased.

Exodus 3:1-8

1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. 7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

Proverbs 8:22-30

22 The LORD possessed me in the beginning of his way, before his works of old. 23 I was set up from everlasting, from the beginning, or ever the earth was. 24 When there were no depths, I was brought forth; when there were no fountains abounding with water. 25 Before the mountains were settled, before the hills was I brought forth: 26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 28 When he established the clouds above: when he strengthened the fountains of the deep: 29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;

MATINS

Luke 1:39-49, 56

39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40 And entered into the house of Zacharias, and saluted Elisabeth. 41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit: 42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43 And whence is this to me, that the mother of my Lord should come to me? 44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. 46 And Mary said, My soul doth magnify the Lord, 47 And my spirit hath rejoiced in God my Saviour. 48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49 For he that is mighty hath done to me great things; and holy is his name. 56 And Mary abode with her about three months, and returned to her own house.

LITURGY

Hebrews 2:11-18

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Luke 1:24-38

24 And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. 26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37 For with God nothing shall be impossible. 38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Saturday

LITURGY

Hebrews 6:9-12

9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. 10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. 11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: 12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Mark 7:31-37

31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Commemoration of the Dead.

1 Corinthians 15:47-57

47 The first man is of the earth, earthy; the second man is the Lord from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

John 5:24-30

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 And hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

Standing Before God

The Orthodox Practice Of Standing For Worship

Standing before God has been the only acceptable posture for Orthodox Christians from the earliest of times. We recognize that a faithful servant would never sit before his master, for the faithful are all servants of the Lord, whom we worship as we stand in our temples. The Holy Apostle Paul tells us, “Watch ye, stand fast in the faith” (I Cor. 16:13); “Stand, therefore, having your loins girt about with truth (Ephesians 6:14).

As Christians we must always be on guard spiritually, ever more so then when attending the divine services. By standing we subject our bodies to the attention needed to properly and fully worship God with all our mind and soul. We subject ourselves before the Master as His humble servants, being attentive to our God. When we become fatigued during long services we symbolically become offerings to the very God we worship. Saint Paul says: “Present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1).

In addition to the ascetic practice of standing in worship, we Orthodox can also add the pious act of prostrations. Prostrations can be done when entering the nave from the narthex, before venerating an icon in the temple, or when saying the Jesus Prayer in the privacy of our home. There are times to sit (cf. the Kathismata: the sections of the Psalter read each day: Kathisma means “seated”), and not to sit (the Akathistos: not seated!

Monks commonly perform prostrations while saying the Jesus Prayer, especially when fingering the beads that are spaced throughout one’s prayer rope. Prostrations, like standing, help aid in purifying the heart, for in doing so we bring the mind’s attention back from wandering, and worship God with body and soul united.

With love in Christ,
Abbot Tryphon

 


In Christ,
Sdn. Daniel Rudder
www.crosscrafter.com
www.web-printsolutions.com
www.buttercupvalleyfarm.com
469-556-6179

Sunday, February 19, 2023

Scripture Readings

Sunday, February 19, 2023

Today’s commemorated feasts and saints

SUNDAY OF MEATFARETone 3. Sunday of the Last Judgment. Apostles of the Seventy Archippus (Arkhipp) and Philemon, and Martyr Apphia (1st c.). Martyrs Maximus, Theodotus, Hesychius, and Asclepiodota, of Adrianopolis (305-311). Ss. Eugene and Macarius, Presbyters and Confessors, at Antioch (363). Ven. Dositheus of Palestine, disciple of Ven. Abba Dorotheus (7th c.). St. Rabulas of Samosata (ca. 530). Ven. Theodore of Sanaxar (1791).

Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen

Mark 16:9-20

9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. 10 And she went and told them that had been with him, as they mourned and wept. 11 And they, when they had heard that he was alive, and had been seen of her, believed not. 12 After that he appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue: neither believed they them. 14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 15 And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. 19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

LITURGY

1 Corinthians 8:8-9:2

8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. 9 But take heed lest by any means this liberty of your’s become a stumblingblock to them that are weak. 10 For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. 13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. 1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? 2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

Matthew 25:31-46

31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.

SEASON OF REPENTANCE, by St. John of Kronstadt

The Season of Repentance

On Meatfare Sunday [Matt. 25:31-46]

[Part 1 of 7]

 

Beloved in the Lord, my Brothers and Sisters!  Today we have read in  the Gospel of Matthew, the words of our Lord Jesus, regarding His second, glorious and terrible coming to earth.  We read about how He will sit on the throne of His glory, in order to judge the world; and how all nations will be gathered before Him   everyone “And He will separate them one from another, as a shepherd divides His  sheep from the goats.  and He will set the sheep on His right hand, but the  goats on the left.  Then the King will say to those on His right hand,  Come, you blessed of my Father, inherit the kingdom  prepared for you from the foundation of the world.    Then He will also say to those on the left hand, Depart from me, you cursed, into the everlasting fire prepared for the devil and his angels …’” How sweet and joyful these words sound to the righteous, and how bitter and stern – and unchanging – they sound to hardhearted sinners  Those who have stored the oil of good deeds will enter the Bridal Chamber.

Orthodox Agape by papademetrios

Holy Tradition

February 19, 2023 Abbot Tryphon

Holy Tradition Supports the Proper Interpretation of the Bible

Many evangelical protestants see Holy Tradition as standing in direct contrast to Scripture, as though Tradition is always relegated to “the traditions of men”. However, there are numerous references in Holy Scripture to Holy Tradition. For example:

“Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught (Luke 1:1-4).”

It must be noted that in this instance, the oral word preceded the written word. hence becoming Holy Tradition.

In John 20:30-3, it is revealed, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book”, and in John 21:25, we read, “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written”. One of my personal favorite passages regarding Holy Tradition is found in 2 Thessalonians 2:15, “So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.”

Holy Tradition is not apart from the Bible, but supports the proper interpretation of the Bible. Holy Tradition emanates from Christ Himself, and is expressed by the Apostles, the Holy Fathers, and the Church. The Fathers, in fact, are the very guardians of the Apostolic Tradition, for they, like the Apostles before them, are witnesses of a single Truth, which is the Truth of the God-man, Jesus Christ. Since Christ is one, unique, and indivisible, so also is the Church unique and indivisible. The Church is the incarnation of the incarnated God-man, Jesus Christ, and will continue through the ages, and even throughout all eternity.

With love in Christ,
Abbot Tryphon


In Christ,
Sdn. Daniel Rudder
www.crosscrafter.com
www.web-printsolutions.com
www.buttercupvalleyfarm.com
469-556-6179

Monday, February 20, 2023

Scripture Readings

Monday, February 20, 2023

Today’s commemorated feasts and saints

St. Leo, Bishop of Catania in Sicily (ca. 780). Ven. Agafón (Agathon), Wonderworker of the Kiev Caves (Far Caves—13th -14th c.). Beheading of Ven. Cornelius, Abbot of the Pskov Caves (1570). Hieromartyr Sadoc (Sadoth), Bishop of Persia, and 128 Martyrs with him (342-344). St. Agathon, Pope of Rome (682).

Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.

3 John 1:1-15

1 The elder unto the wellbeloved Gaius, whom I love in the truth. 2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. 3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 4 I have no greater joy than to hear that my children walk in truth. 5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; 6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7 Because that for his name’s sake they went forth, taking nothing of the Gentiles. 8 We therefore ought to receive such, that we might be fellowhelpers to the truth. 9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. 11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. 12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. 13 I had many things to write, but I will not with ink and pen write unto thee: 14 But I trust I shall shortly see thee, and we shall speak face to face. 15 Peace be to thee. Our friends salute thee. Greet the friends by name.

Luke 19:29-40; 22:7-39

29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, 30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. 31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. 32 And they that were sent went their way, and found even as he had said unto them. 33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? 34 And they said, The Lord hath need of him. 35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. 36 And as he went, they spread their clothes in the way. 37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; 38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. 39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. 40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out. 7 Then came the day of unleavened bread, when the passover must be killed. 8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we prepare? 10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he shall shew you a large upper room furnished: there make ready. 13 And they went, and found as he had said unto them: and they made ready the passover. 14 And when the hour was come, he sat down, and the twelve apostles with him. 15 And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21 But, behold, the hand of him that betrayeth me is with me on the table. 22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23 And they began to enquire among themselves, which of them it was that should do this thing. 24 And there was also a strife among them, which of them should be accounted the greatest. 25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28 Ye are they which have continued with me in my temptations. 29 And I appoint unto you a kingdom, as my Father hath appointed unto me; 30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough. 39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

The Season of Repentance

On Meatfare Sunday [Matt. 25:31-46]

[Part 2 of 7]

 

Now, brothers and sisters, it is beneficial to ask ourselves and to  ponder: to which side shall we belong?  To the right or to the left?  With the sheep, or with the goats?  With the blessed or with the cursed?  You will say, who can know such a thing besides the Lord,  Who saves the upright in heart  [Psalm 7:10], and Who possesses the most truthful scales of justice?  To the Lord alone belongs the perfect knowledge of every man.  Only He  knows who among us will stand on the right side, and who will stand on  the left side.  He alone knows  which sinner returns sincerely and repents, and from a goat is turned into a  sheep; and which one ultimately becomes hardened in sin.

Orthodox Agape by papademetrios

All About Christ

February 20, 2023 Abbot Tryphon

Orthodoxy Is About Christ, Not Religion

Orthodoxy is not a religion, but a way of life that is centered in Jesus Christ. Orthodoxy, as a way of life, has the cure to what ails us and can return us to that state of wholeness that was God’s original intent for human kind. Because Orthodoxy is not about religion, it can offer the transformation of the heart that comes with entering into a relationship with our Creator.

This transformation begins with repentance, that moment when we decide to return to that pure state of communion with God, for which we were created. When we renounce ourselves, we become a different person through the action of God’s grace.  Where we became corrupt because of the fall, through repentance we are returned to that state for which we were created.

With love in Christ,
Abbot Tryphon


In Christ,
Sdn. Daniel Rudder
www.crosscrafter.com
www.web-printsolutions.com
www.buttercupvalleyfarm.com
469-556-6179

Thursday, February 16, 2023

Scripture Readings

Thursday, February 16, 2023

Today’s commemorated feasts and saints

St. Nicholas, Equal-to-the-Apostles, Archbishop of Japan (1912). Martyrs Pamphilius—Presbyter, Valens—Deacon, Paul, Seleucus, Porphyrius, Julian, Theodulus, Elias, Jeremiah, Isaiah, Samuel, and Daniel, at Cæsarea in Palestine (307-309). St. Maruthas, Bishop of Martyropolis in Mesopotamia (422). Persian Martyrs in Martyropolis in Mesopotamia (4th c.).

Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.

1 John 4:20-5:21

20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also. 1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Spirit: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. 16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.

Mark 15:1-15

1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it. 3 And the chief priests accused him of many things: but he answered nothing. 4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5 But Jesus yet answered nothing; so that Pilate marvelled. 6 Now at that feast he released unto them one prisoner, whomsoever they desired. 7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8 And the multitude crying aloud began to desire him to do as he had ever done unto them. 9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10 For he knew that the chief priests had delivered him for envy. 11 But the chief priests moved the people, that he should rather release Barabbas unto them. 12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13 And they cried out again, Crucify him. 14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

SEASON OF REPENTANCE, by St. John of Kronstadt

The Season of Repentance

On the Parable of the Prodigal Son  [Lk 15:11-32]

[Part 5 of 7]

 

Is it not fair to wonder how we can know and love anything else besides [God]?  How can we move far away from Him   the Source of life and blessings?  How can we rise up against His law and His statutes?  How can we do anything that is not pleasing to Him?  Unfortunately, we love many other things instead of Him; and we do not do that which is pleasing  to Him, and move away from Him.  Take a look at what happens when we do this, look at who we sometimes resemble.   Look at yourself You are constantly immersed in sensual pleasures.  Meanwhile, the Heavenly Father tolerates you on His earth.  He shines His sun on  you, and He doesn’t take away from you the goods that are completely His.  Like  the barren fig tree, you should have been cut down and thrown into the fire a long time ago.  Meanwhile you are still standing.   The Lord now calls everyone through the voice of His Church   to come to His Fatherly embrace, wanting to save all.  Soon will  come the days of fasting and  repentance.  Let us rush to cleanse  ourselves from our sins and passions, in  order to become new and spiritual  people.  Almost all of us  live dissolutely – in a far away country, in a sinful land – completely forgetful of our true and desired native land in heaven.

Orthodox Agape by papademetrios

The Three Disciplines

February 16, 2023 Abbot Tryphon

Prayer, Fasting, and Almsgiving

Jesus Christ called for a thorough conversion of our heart and mind,
and a complete turning away from the old man (our fallen nature).
The main act that begins this conversion is metanoia, which means thorough change of mind.  This happens when we become aware that we have sinned, and that we are in need of God’s forgiveness, and resolve, with His help, to submit to Him.

Sometimes we see a synonymous use of two words, penance and
confession. When going to confession, a priest sometimes gives a
penance, which is a spiritual discipline that can aid in our journey
to God. We are given guidelines that can lead to spiritual growth, and change of heart.

These penances are often in the form disciplines that are meant to
help increase the time spent in prayer, fasting, and almsgiving. These three disciplines help us deepen our relationship with Christ, and aidin the Acquisition of the Holy Spirit. Sometimes we are asked to do akathist hymns, where we seek the aid of saints, or the Holy Virgin, as we struggle to go deeper in our spiritual quest. We might be given extra periods of fasting, that in depriving ourselves of food, we are able to see deeper into our hearts, and, with God’s help, be ridden of the dirt and grime that resides within us. Other times we might be asked to perform acts of charity, or increase our almsgiving, as a way of moving beyond ourselves, and focusing on the needs of others.

Disciplines that focus on increased prayer, fasting and almsgiving,
along with immersing ourselves in the Holy Scriptures, help us in our continued quest  to live a life in total submission to Christ. These
three categories of discipline aid us in the Acquisition of the Holy
Spirit, and help us to live our life for Christ.

Prayer, fasting and almsgiving, are not ends in themselves, but are
exercises which help in spiritual warfare against the demons who would bring us down. These disciplines are aids that help us in our attempt to repent, and to have a thorough change of mind (metanoia). And this repentance does not mean that we must feel sad, but that we strive to put off all pride and selfishness, and replace the ego with love, joy, peace, patience, gentleness, goodness, kindness, meekness and  self control.

With love in Christ,


In Christ,
Sdn. Daniel Rudder
www.crosscrafter.com
www.web-printsolutions.com
www.buttercupvalleyfarm.com
469-556-6179

Wednesday, February 15, 2023

Scripture Readings

Wednesday, February 15, 2023

Today’s commemorated feasts and saints

Apostle of the Seventy Onesimus (ca. 109). Ven. Paphnútii (Paphnutius), Recluse, of the Kiev Caves (Far Caves—13th c.). Ven. Paphnutius and his daughter, Ven. Euphrosynē, of Alexandria (5th c.). Ven. Eusebius, Hermit, of Syria (5th c.).

Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.

1 John 3:21-4:6

21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Mark 14:43-14:72

43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 46 And they laid their hands on him, and took him. 47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 50 And they all forsook him, and fled. 51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52 And he left the linen cloth, and fled from them naked. 53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. 55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. 56 For many bare false witness against him, but their witness agreed not together. 57 And there arose certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59 But neither so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63 Then the high priest rent his clothes, and saith, What need we any further witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. 66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 69 And a maid saw him again, and began to say to them that stood by, This is one of them. 70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. 71 But he began to curse and to swear, saying, I know not this man of whom ye speak. 72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

SEASON OF REPENTANCE, by St. John of Kronstadt

The Season of Repentance

On the Parable of the Prodigal Son  [Lk 15:11-32]

[Part 4 of 7]

 

All of you here present, sinners like me, do you treasure this priceless  gift of the Lord, the gift of repentance?  Do you sigh like the publican, do you cry like  the prostitute, do you wash your bed with your tears, like our  forefather David?  Do you return to the Heavenly Father with sincere and deep repentance, as  did the prodigal son?… There is no other way for sinners to regain the grace and  mercy of the Heavenly Father than the way of sincere and true repentance.   And the Holy Church, the bearer and interpreter of the Spirit of  Christ, His infinite love and compassion, calls each and every one of us to repentance everyday.  As good children, let us answer the tender, loving voice of our Holy Mother Church.  Let us awake from the sleep of sin.   Let us leave the lusts of the flesh.  Let us take care of our  immortal souls.  Let us begin to perform the works of the Lord, and let us delight in the peace of soul and the consolation of a pure conscience.

Orthodox Agape by papademetrios

The Prayer of the Heart

February 15, 2023 Abbot Tryphon

The Jesus Prayer and the Acquisition of Inner Peace

The Jesus Prayer, also known as the  Prayer of the Heart, is the central prayer for monastics. One of the early desert fathers, Saint Macarius the Great, said of the phrase from the Psalms, “The meditation of my heart is in your sight”, “There is no other perfect meditation than the saving and blessed Name of Our Lord Jesus Christ dwelling without interruption in you, as it is written ‘I will cry out like the swallow and I will meditate like the turtledove!’ This is what is done by the devout (person) who perseveres in invoking the saving Name of Our Lord Jesus Christ.”

The profound simplicity of the Jesus Prayer, “Lord Jesus Christ, Son of God, have mercy on me a sinner” makes it the perfect prayer, allowing us to follow the injunction of the Apostle Paul, that we “should pray always”.

The prayer can be said in various shortened versions, such as “Lord Jesus Christ, have mercy on me.”, or simply, “Lord Jesus Christ.”

Over the years I’ve heard so many people tell me that they have difficulty concentrating on their daily prayers. They’ve shared that they struggle with thoughts coming into their minds that distract them from prayer. Others have said the same thing happens during the public services in the temple. The Prayer of the Heart can help, for it is a way to dispel outside thoughts and bring our attention back to the Holy Name of Jesus.

This Prayer enriches our lives in every way as it can be used throughout the day, and in every situation. We can pray the Jesus Prayer while working, driving to the store in heavy traffic (it is a splendid way to refrain from road rage), and even while sitting in boring meetings at the office. I use this prayer when hearing confessions, or when counseling, since it is a way of seeking guidance from the Holy Spirit when giving spiritual direction.

I promise you, if you take up this Prayer for yourself, it will contribute to peace of heart, stillness of the mind and keep you centered in things of God. It will also allow you to participate in a spiritual practice that is as old as the Church herself.

In this Prayer we are not only asking for God’s mercy, but declaring a confession of Faith. The Lord Jesus Christ is God and able to grant mercy and forgiveness of our sins. He is Lord of our lives and the imparting of his mercy gives us life.

“Lord Jesus Christ, having mercy on me a sinner.”

Love in Christ,
Abbot Tryphon


In Christ,
Sdn. Daniel Rudder
www.crosscrafter.com
www.web-printsolutions.com
www.buttercupvalleyfarm.com
469-556-6179

Tuesday, February 14, 2023

Scripture Readings

Tuesday, February 14, 2023

Today’s commemorated feasts and saints

Ven. Auxentius of Bithynia (ca. 470). Repose of St. Cyril, Equal-to-the-Apostles and Teacher of the Slavs (869). Ven. Isaac, Recluse, of the Kiev Caves (Near Caves—ca. 1190). The Twelve Greeks who built the Dormition Cathedral in the Lavra of the Kiev Caves (11th c.). Translation of the Relics of Martyrs Michael and his councilor, Theodore, of Chernígov (1578). Ven. Maron, Hermit, of Syria (4th c.). St. Abraham, Bishop of Charres, Mesopotamia (5th c.).

Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.

1 John 3:11-20

11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

Mark 14:10-42

10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. 11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. 12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? 13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? 15 And he will shew you a large upper room furnished and prepared: there make ready for us. 16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. 17 And in the evening he cometh with the twelve. 18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. 19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? 20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. 21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. 22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 24 And he said unto them, This is my blood of the new testament, which is shed for many. 25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. 26 And when they had sung an hymn, they went out into the mount of Olives. 27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. 28 But after that I am risen, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. 31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. 32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39 And again he went away, and prayed, and spake the same words. 40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Rise up, let us go; lo, he that betrayeth me is at hand.

SEASON OF REPENTANCE, by St. John of Kronstadt

The Season of Repentance

On the Parable of the Prodigal Son  [Lk 15:11-32]

[Part 3 of 7]

 

Must we say that the prodigal son  is an image of us sinners?  More  precisely, an image of our abilities:  intellect, will and heart; of body, with its health   with its most wise and beautiful composition; of the vocation, to which each one of us is called; of our wealth; of the  entirety of our well-being, even the piece of land on which we live.  All of this, the share of the goods of our Heavenly Father that have fallen to us,   He divided among each of us, from His rich treasure  solely out of His goodness, completely undeserving on our part.  And He gave us the freedom to go in whichever  … direction we wish to go.  Rarely do any of us remain with his or her share under our Father s roof.  Many of us, taking our share, move away from the All-Good Father into a faraway  country, into the sinful world; and  live there – dissolutely, under the captivity of the passions – until, finally, their sheer oppression and destructiveness convince us to return to our Father’s house.

Orthodox Agape by papademetrios

Works

February 14, 2023 Abbot Tryphon

Faith Without Works Is Dead

We are not compelled to love God, having been created with free will. God does not, nor can He, compel His creatures to love Him. Mutual love requires, by its very nature, freedom to either respond in love, or not. Yet when we respond to God’s love with love His mercy leads us into holiness, for entering into this relationship with our Creator transforms us, changes us. When we respond to God’s offer to commune with Him, He changes us into His likeness. We were meant from the beginning to be in His image and likeness and our positive response to the invitation to enter into divine communion leads to holiness.

Like Saint Paul we can say that whatever good we do is Christ in us. We can do nothing good without God’s grace, which is why Saint John Chrysostom tells us, “faith’s workings themselves are a gift of God, lest anyone should boast.” No man can call Jesus the Christ but by the power of the Holy Spirit and the gift of faith implants in us the grace to do good works. Can good works save us? No! God’s mercy and grace saves us.

“Thus also faith by itself, if it does not have works, is dead.
But someone will say, ‘You have faith, and I have works.’ Show me your faith without your works, and I will show you my faith by my works.” (James 1:17)

Our Christian vocation is to acquire holiness (become whole), something that can only take place by the power of the Holy Spirit. Faith by itself, without good works, is indeed dead. Yet good works can only be done with God’s grace (Christ in us).

“What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, ‘Depart in peace, be warmed and filled,’ but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead.” (James 2:14-17)

If we claim Christ to be our Savior yet have no love in us and do no good works, we delude ourselves, thinking we have Christ when in reality we simply have religion. Religion is dead, but Christ in us is alive! Works don’t save us, Christ saves us. Good works are a sign that we are being transformed, made holy, because Christ dwells in our hearts. Anything good we do is because Christ is in us, and His grace abounds.

With love in Christ,
Abbot Tryphon


In Christ,
Sdn. Daniel Rudder
www.crosscrafter.com
www.web-printsolutions.com
www.buttercupvalleyfarm.com
469-556-6179

Friday, February 10, 2023

Scripture Readings

Friday, February 10, 2023

Today’s commemorated feasts and saints

St. Ioannikios, Father Confessor of the Dormition Holy Mountain Hermitage. Hieromartyr Haralambos, Bishop of Magnesia in Thessaly, and Martyrs Porphyrius, Baptus and three women Martyrs (202). Synaxis of the Hierarchs of Novgorod, buried in the Cathedral of the Holy Wisdom (Sophia) in Novgorod: Joachim (1030), Luke (1058), Theodore (1077), Herman (1096), Arkádii (Arcadius)—(1163), John (1185), Gabriel (1193), Martyrii (1199), Anthony (1231), Easily (Basil)—(1352), Moses (1362), Simeon (1421), Evfim (Euthymius)—(1458) and Aftonii (Aphtonius—1652). Rt. Blv. Princess Anna of Novgorod (1056). Ven. Prokhor (Prochorus) of the Kiev Caves (Near Caves—1107). Ven. Lóngin (Longinus) of Koryazhemsk (Vologdá—1540). Virgin Martyrs Ennatha, Valentina and Paula, of Palestine (308). The “AREOVINDUS” Icon of the Mother of God.

Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.

1 John 2:7-17

7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. 12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

Mark 14:3-9

3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. 4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? 5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. 6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. 8 She hath done what she could: she is come aforehand to anoint my body to the burying. 9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

Greetings in the Lord Jesus, my dear Brothers and Sister in Christ!

 

Now that we have entered the period of the Triodion, I  thought would be good  for us to concentrate on the Spirit-filled teachings of St. John of Kronstadt, from his book:  Season of Repentance.  You may purchase a copy from Holy Trinity Monastery Bookstore, in Jordanville, NY.  They did the translation.  On the Publican and the Pharisee, there will only be two days of teaching (T hese two will be longer than usual.), since we only started them at the end of this week.  Please pray that St. John  forgives me for having to splice together so many different sections of his powerful teachings on this parable.  May our Lord Jesus Christ, through the intercessions of our Most Beloved Panaghia, grant to us all a repentant, self-emptying, and Grace-filled journey to His awesome Passion and glorious Resurrection!

 

SEASON OF REPENTANCE, by St. John of Kronstadt

The Season of Repentance

On the Publican and the Pharisee 

[Part 1 of 2]

 

Pharisees and tax collectors – not in name, but  according to their deeds – exist even in our time.  The passion of self-exaltation and self-praise, to this day, reigns today among the children of fallen Adam  From where does this passion come?  It comes from the same source where all of our sins originate: from the first ancestral sin  Self-exaltation, or pride, is a passion that is  spiritually fatal to man.  It makes him hostile towards God and  contemptuous towards his neighbors The Pharisee, in his blind  conceit and pride, has forgotten who he is and to Whom he addresses: the sinner imagined himself to be a righteous man; the sinner forgot that he speaks with the All-seeing, All-righteous God…

 

 How can I, during prayer, remember my few good  deeds, when I have incomparably more wicked deeds?   No.  It is better for me to shed tears of contrition for my sins   better  to pour out my ardent prayer to the Lord,  and to reveal to Him my  sorrow, because my soul is filled with evil, and my life draws closer to hades ’ [Irmos, 4th Plagal Tone, 6th ode]. 

Orthodox Agape by papademetrios

Demons

February 10, 2023 Abbot Tryphon

Never Converse With Demons

In 1986 I spent fourteen days in retreat at Saint Tikhon Monastery in South Canaan, Pennsylvania. Staying in the monastic quarters, I had two weeks of wonderful fellowship with the monastics, worshiping in their temple, eating with them in trapeza, walking the trails through their forest, praying in their large Orthodox cemetery, and visiting the seminary bookstore.

One night I was awakened around two in the morning by a knock on the door of my cell. Startled out of a sound sleep I realized my name was being called in unison by three voices, in a mocking tone. The voices then started calling my name from the outside wall of my room. Frightened, I reached out in total darkness, grabbing my prayer rope from the night stand and started praying the Jesus Prayer as the voices continued calling out, “Father Tryphon, Father Tryphon, Father Tryphon”. These voices then moved to a wall opposite my bed, and then continued from the outside wall.

I said nothing, for I immediately realized the voices were demonic, and mocking me by calling with three voices, since Tryphon means, “three voices”. I was too frightened to get up, but continued praying the Jesus Prayer for about an hour. Once the voices stopped, I managed to reach for the light next to the door, got up to light a lampada before the icons, and returned to bed, where I continued the Jesus Prayer.

Following the morning service, I went outside to see if there was a tree branch that had been tapping against the outside of my room. There were not only no trees, but there were no footprints in the snow which had fallen the day before.

During trapeza that next afternoon, I told the assembled monks what had happened, and my recounting was met with silence. I spent the rest of the day thinking they all thought poor Father Tryphon must be mentally ill.

Later that evening while sitting with one of the monks in the kitchen, eating a microwaved potato, he brought up the subject. He said the silent response from the monks was the result of shock, for it had happened to the last monk who had stayed in that cell. He went on to tell me that the cell next to mine had been used as a storage room for years, following an exorcism service that their bishop had performed a number of years earlier.

I share this experience in order to remind my readers that demons do exist, and they are the enemies of God, and the enemies of humankind. They use trickery and deception to bring us down, for they serve the devil, who is the great deceiver. It is important that we never enter into conversation with them, and never answer them, whether they speak to us directly as happened to me, or tempt us through evil thoughts. They can have no power over us unless we give it to them. Our God is more powerful than the devil and all the fallen angels, and they can be dispersed by calling upon the Holy Name of Jesus. When those demons called out to me, had I responded, they would have gained power over me. By remaining silent, and calling upon the Name of Jesus, they left me. We blessed my room with holy water that evening, lit the lampada before the icons, and they were gone.

With love in Christ,
Abbot Tryphon


In Christ,
Sdn. Daniel Rudder
www.crosscrafter.com
www.web-printsolutions.com
www.buttercupvalleyfarm.com
469-556-6179

Saturday, February 11, 2023

Scripture Readings

Saturday, February 11, 2023

Today’s commemorated feasts and saints

Hieromartyr Blaise, Bishop of Sebaste (ca. 316). Ven. Dimitri (Dēmḗtrios), Wonderworker of Priluki (Vologdá—1392). Rt. Blv. Great Prince Vsevolod (in Baptism Gabriel), Wonderworker of Pskov (1138). Righteous Theodora, wife of Emperor Theophilus the Iconoclast (ca. 867).

Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.

2 Timothy 3:1-9

1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further: for their folly shall be manifest unto all men, as their’s also was.

Luke 20:45-21:4

45 Then in the audience of all the people he said unto his disciples, 46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; 47 Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation. 1 And he looked up, and saw the rich men casting their gifts into the treasury. 2 And he saw also a certain poor widow casting in thither two mites. 3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all: 4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

SEASON OF REPENTANCE, by St. John of Kronstadt

The Season of Repentance

On the Publican and the Pharisee 

[Part 2 of 2]

 

Brothers and Sisters!  Without a shadow of a doubt, we must appreciate the example of the humility of the publican We must especially  appreciate it, because we have seen how [the publican] was forgiven by God for his humility  Are you not the same man  condemned and sinful, like the publican?  Have your virtues suddenly  transformed you into a pure and sinless angel?  Have you performed these good deeds through your own strength?  How can you have  suddenly forgotten about your weaknesses? With all of your virtues, why do  you not think that you have only done that which was your duty   that you remain the unprofitable servant?  For according to the words of the Saviour:  So you, likewise, when you have done all those things, of  which you are commanded, say, We are unprofitable servants.  We have done what was our duty to do ”’ [Luke 17:10] .

 

Lord!  Without Thee,  we can do nothing [John 15:5].  Give us the humility of the publican, and expel from  us every  thought of pharisaical pride.  And may we always remember that we all belong to Thee   together with everything that we possess and see around us; and that we have nothing, of which to boast.  Amen.

Orthodox Agape by papademetrios


In Christ,
Sdn. Daniel Rudder
www.crosscrafter.com
www.web-printsolutions.com
www.buttercupvalleyfarm.com
469-556-6179

Monday, February 13, 2023

Scripture Readings

Monday, February 13, 2023

Today’s commemorated feasts and saints

St. Seraphima (Sezhenovo, Russia—1877). Saints Martinian, Zoe, and Photina of Caesarea in Palestine (5th c.). Ven. Stephen (in monasticism Simeon), the Myrrhgusher, Prince of Serbia (1199). St. Eulogius, Archbishop of Alexandria (607-608). Appearance of Christ to Saint Martin of Tours (316).

Before Reading the Holy Scripture

Illumine our hearts, O Master Who lovest mankind, with the pure light of Thy divine knowledge. Open the eyes of our mind to the understanding of Thy gospel teachings. Implant also in us the fear of Thy blessed commandments, that trampling down all carnal desires, we may enter upon a spiritual manner of living, both thinking and doing such things as are well-pleasing unto Thee. For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, Who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.

1 John 2:18-3:10

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life. 26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. 1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Mark 11:1-11

1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5 And certain of them that stood there said unto them, What do ye, loosing the colt? 6 And they said unto them even as Jesus had commanded: and they let them go. 7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

SEASON OF REPENTANCE, by St. John of Kronstadt

The Season of Repentance

On the Parable of the Prodigal Son  [Lk 15:11-32]

[Part 2 of 7]

 

Likewise does our Heavenly Father act towards us.  He does not keep us with Him, if we, having a dissolute and ungrateful heart, do not want to live according to His commandments.  He allows us to go away from Him, and to see, by experience, just how dangerous it is to live according to our own heart: what a painful feeling, lack of tranquility, the soul feels when it gives itself over to the passions; what shameful food it feeds on.  For what can be more  shameful than the food of our passions?  But God forbid that anyone  remain forever away from God.  To be away from God: that is true and eternal perdition.

Orthodox Agape by papademetrios

A Good Place

February 13, 2023 Abbot Tryphon

Keeping One’s Mind and Heart in a Good Place

Walking through life with a smile on your face and a song in your heart is the best way to keep your mind and heart in a good place. Life has many turns and many trials, but when you keep centered on all the good that is in your life, the trials are short lived. Smiles are contagious. Ever notice how a room brightens up when someone walks in who is always smiling, always happy, always extending a warm greeting to others? What better gift can you give another, than a sincere smile.

I remember finding a young man sitting on a log, deep in an Oregon forest, many years ago, while hiking on a trail. The trail head was some four miles from that spot, and I was somewhat surprised to find another person, alone, that far into the forest (I’d thought I was the only one who loved to hike alone). He was deep in thought, so I apologized for startling him. I commented on the beauty of God’s creation and asked if he’d like to share a sandwich and some coffee. Sitting down on the log next to him, I opened my backpack, and handed him half of my lunch.

A few moments passed when he turned to me, showed me a revolver, and told me he’d come to this remote spot with the intent of killing himself. When he saw me appear with a long beard, long hair, and dressed in my long black robe, he’d first thought I might be an angel, sent by God. He’d been praying that God would forgive him for what he was about to do. I assured him that I was indeed flesh and blood, and no angel. But I also told him that I was sent by God with a message. The message from God was that he was loved, and that God had a plan for his life, and this period of despair would soon pass.

He handed me his revolver, which I placed in my backpack, and we had a long conversation about his life. Eventually we walked together back to our vehicles. With the promise that he would return the revolver to his father’s desk drawer, I handed him the gun, and we parted ways.

I’ve long wondered about the direction his life must have taken after that encounter in the forest, so very many years ago. I’ve also wondered what may have happened if I’d continued on that trail without stopping to greet him, without offering a smile and a shared sandwich.

To this day I feel blessed that God allowed me to be His messenger on that lonely trail, and I try to be available each and every day as His messenger. When we make a concerted effort to be centered in Christ, each and every day, each and every hour, we make way for a heart and mind that is always in a good place, and we allow the love of Christ to be seen and experienced by others. When we put aside ourselves and put on Christ, we become God’s messengers.

Love in Christ,
Abbot Tryphon

Photo: The younger men spent the weekend in retreat at the monastery. Herman, the older gentleman from Seattle, is a regular participant in the Divine Liturgy on Sundays.


In Christ,
Sdn. Daniel Rudder
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